It is, therefore, not pure facetiousness when, in Fiddler on the Roof, the rabbi is asked, “Is there a blessing for the Tsar?” , and again, “Is there a blessing [i.e., to God] for a sewing machine?” These Jews, in their Russian village, are reflecting the ancient Hebraic belief that everything is theological. This is the way one stays in touch with the Almighty and keeps a divine perspective on life. It means constantly praising God for all things, with sentence prayers, throughout the day. Abraham Heschel poignantly describes this Jewish mind-set as follows: “Saintliness was not thought to consist in specific acts, such as excessive prayer . . . but was an attitude bound up with all actions, concomitant with all doings, accompanying and shaping all life’s activities.” Indeed, today’s Christians will fail to grasp Paul’s admonition to “Pray without ceasing,” that is, “Pray continually” (1 Thess. 5:17), unless they understand that a main feature of Jewish prayer is its pervasiveness. (157-8)."
3/14/09
"Pray without Ceasing"
It is, therefore, not pure facetiousness when, in Fiddler on the Roof, the rabbi is asked, “Is there a blessing for the Tsar?” , and again, “Is there a blessing [i.e., to God] for a sewing machine?” These Jews, in their Russian village, are reflecting the ancient Hebraic belief that everything is theological. This is the way one stays in touch with the Almighty and keeps a divine perspective on life. It means constantly praising God for all things, with sentence prayers, throughout the day. Abraham Heschel poignantly describes this Jewish mind-set as follows: “Saintliness was not thought to consist in specific acts, such as excessive prayer . . . but was an attitude bound up with all actions, concomitant with all doings, accompanying and shaping all life’s activities.” Indeed, today’s Christians will fail to grasp Paul’s admonition to “Pray without ceasing,” that is, “Pray continually” (1 Thess. 5:17), unless they understand that a main feature of Jewish prayer is its pervasiveness. (157-8)."
2/19/09
Bringing Together the Best of Culture
1/18/09
The Strong Man, The Disciplined Man
1/4/09
How God Relates Inversely
12/26/08
... being a man, make Yourself out to be God.
It was winter in Jerusalem and Jesus was walking in the Temple during Chanukah. The Jewish Leaders had gathered around Him to ply Him with questions. One Rabbi said, If You are the Moshiach, tell us plainly? Of course this question was dishonest. They had already made up their minds concerning Jesus. Those convinced against their will are of the same opinion still. Jesus than tell them about the nature of His sheep. My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish (John 10:27,28). The same nation the Prophet Ezekiel once declared: As for you, My sheep, the sheep of My pasture, you are men, and I am your God, declares the Lord God (Ez. 34:31). From Jesus point of view these religious leaders were not truly following Torah (see Romans 9:6). Jesus than makes one of the most incredible statements of his entire ministry on earth: I and the Father are one. Sort of a Christological Shema. The leaders clearly understood the import of this proclamation. They claimed that Jesus is claiming to be God. That was precisely His point. The charge of blasphemy was most heinous. If Jesus was not God than He would have immediately rebuked the religious leaders for such an appellation. God is not a man, that He should lie (Num. 23:19a) so wrote Moses. The Temple leaders than pick up stones in a vain attempt to destroy Jesus before his hour has come.
I was thinking about Chanukah (Feast of Dedication) and how Jesus revealed his deity during this feast. It was about two hundred years earlier that Antiochus IV had erected a statue of the Greek God, Zeus inside the sacred precincts of the Temple. This abominable act prompted the Jews to rise up and overthrow their Greek oppressors. I can not help but think that the religious leaders of the day must of had this story in their minds when dealing the Jesus. Here was another 'god' in the Temple setting Himself up as divine in our most sacred place. Stoning was a fitting punishment. Nevertheless, the stone do not leave the hands and Jesus once again confounds them with is answers. Therefore, they were seeking again to seize Him, and He eluded their grasp (John 10:39). He eluded their grasp physically, and more importantly, spiritually.
Zeus is as dead at the stone used to represent him. Jesus continues to live in Heaven and in the hearts and minds of millions. Shalom
This Momentary Light Affliction ...
12/22/08
Take up the Cross ... Daily
It was Bonhoeffer who said, "When Christ calls a man He bids him come and die." What a frightening proposition. It would be the same as saying 'take up your electric chair' 'take up your guillotine 'take up your noose.' We must bear the very instrument of our execution. Execution of self is a life-long death.
"Verily, verily, I say unto you, except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit (John 12:24)."